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アイテム
維新前後 : 特に基督教新教の渡来を中心として
https://nakamura-u.repo.nii.ac.jp/records/2244
https://nakamura-u.repo.nii.ac.jp/records/2244e3a6f081-cd19-442c-aea1-a4226e7373e9
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00000735577.pdf (3.6 MB)
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| アイテムタイプ | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2017-03-14 | |||||
| タイトル | ||||||
| タイトル | 維新前後 : 特に基督教新教の渡来を中心として | |||||
| タイトル | ||||||
| タイトル | Before and After the Imperial Restoration of Meiji in Japan : Especially on the Introduction of Christianity into Japan | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00075324 | |||||
| 著者 |
Sakurai, M.
× Sakurai, M. |
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| 著者所属(日) | ||||||
| 値 | 中村栄養短期大学 | |||||
| 記事種別(日) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 研究報文 | |||||
| 抄録(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | In 1549 the Jesuit Priest St. Francis Xavier came to Japan as the first Christian missionary. He remained for about two years working especially in Kyushu and Yamaguchi. He was warmly welcomed everywhere and could reap the successful results of his mission during his short stay in Japan. Even after his return to India Christianity was in a fair way and took root deeply in Japan especially under the protection of the then ruler Oda Nobunaga (reigned from 1574-1582). However in 1587 the first ban on Christianity was issued by the political leader Toyotomi Hideyoshi (reigned from 1583 to 1593) who ruled Japan after the death of Oda Nobunaga. The political leaders of Japan were in fear of Christian missionaries because they thought that the missionaries might be the forerunners of a military invasion. At last in 1611 the Tokugawa Shogunate closed Japan off from all contact with the West except for the small group of Dutch with the purpose of eliminating Christianity. The policy of National seclusion continued for about three hundred years until late in the nineteenth century. In 1853 Commodore Mathew Colbraith Perry arrived to Uraga, Tokyo Bay, commanding the American squadron consisting of foar battleships, to request the openning of Japan to foreign intercourse. At last after the strong controversy of the question, on March 31st 1854, Japan signed the Treaty of Amity with America. And in 1858 le Naosuke, the then Primier of Japan, signed the Treaty of the Commerce with America without an Imperial mandate. And following this example Treaties were concluded successively with Russia, France, Great Britain, and Germany. Thus Japan opened trade with foreign countries. The openning of the country and the ports led Chrstian mssionaries into Japan. Though they could not engage in missionasy work they contributed mnch to make the road for removing the Christianity Prohibition Policy. At last in 1873 the notice-board of prohibiting Christianity was removed. After the removal of the notice-board many Christian missionaries, both of Catholic and Protestant, came to Japan to propagate Christianity to the Japanese. In this paper I tried to invertigate the work of the missionaries together with the anti-Chsistian movement from the last days of the Tokugwa Shogunate to the early years of the Era of Meiji. | |||||
| 書誌情報 |
研究紀要 巻 1, 号 1, 発行日 1960-09-30 |
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| 表示順 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 6 | |||||
| アクセション番号 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | KJ00000735577 | |||||
